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Oxford Journal of Legal Studies Advance Access originally published online on January 17, 2008
Oxford Journal of Legal Studies 2008 28(1):33-55; doi:10.1093/ojls/gqm025
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© The Author 2008. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: journals.permissions@oxfordjournals.org

Does Dworkin Commit Dworkin's Fallacy?: A Reply to Justice in Robes

Michael Steven Green*

*Cabell Research Professor of Law, College of William & Mary, Ph.D. (Philosophy), Yale University, 1990; J.D., Yale Law School, 1996. Email: msgre2{at}wm.edu


   Abstract

In an article entitled ‘Dworkin's Fallacy, Or What the Philosophy of Language Can't Teach Us about the Law’, I argued that in Law's Empire Ronald Dworkin misderived his interpretive theory of law from an implicit interpretive theory of meaning, thereby committing ‘Dworkin's fallacy’. In his recent book, Justice in Robes, Dworkin denies that he committed the fallacy. As evidence he points to the fact that he considered three theories of law—‘conventionalism’, ‘pragmatism’ and ‘law as integrity’—in Law's Empire. Only the last of these is interpretive, but each, he argues, is compatible with his interpretive theory of meaning, which he describes as the view that ‘the doctrinal concept of law is an interpretive concept’. In this Reply, I argue that Dworkin's argument that he does not commit Dworkin's fallacy is itself an example of the fallacy and that Dworkin's fallacy pervades Justice in Robes just as much as it did Law's Empire.


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